The Huaves in the Technocene:
Disputes over Nature, the Body, and Language in Contemporary Mexico

Edited by Francesco Zanotelli and Laura Montesi
After at least a thousand years of transformations in the Oaxacan isthmus, the Huave people are entering the 21st century facing deeper and more vertiginous changes than ever before. Their terrestrial and sea environment, their fishing, their food, their bodies, their festivals and their cosmovision, give a real-time account of a tidal wave driven by both internal and external factors. This tidal wave encompasses the most dissimilar elements, such as the new fishing gear that challenges the cayuco and the atarraya, the advance of the evangelical churches, the local economy around beer consumption, the struggle of midwives against medicalised childbirth, a language that renews itself to continue existing, and the promises of development and destruction of megaprojects such as wind farms or the Interoceanic Corridor. The epoch in which these changes are situated is the Technocene, a stage of life on Earth in which technologies reproduce unequal exchanges, and whose unjust social relations, established since the Conquest, are now hidden under techniques and instruments. What happens to ways of life, identities and subjectivities at a time when the relentless extractivist economy influences most of the Huave existential processes, from the moment of birth to the way they die, increasingly from complications of diabetes? These 13 essays, conscientiously written by researchers who have devoted a good part of their lives to understanding the ikoots/ikojts/konajts, wrapped and macerated in rigorous bibliographic research, offer us a glimpse into this new moment – a defining one – in the lives of these lagoon peoples. The questions they address, in the end, challenge all of us.

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Francesco Zanotelli, PhD in Social Anthropology at the University of Turin, is an associate professor and researcher in Social Anthropology at the Department SAGAS of the University of Florence, Italy. He has published extensively on debt networks, domestic and ritual finance in Western Mexico and on kinship, work, migration and social welfare in Tuscany, Italy. He is the author of the monograph ‘Santo Dinero’ (last ed. 2012), and he is co-editor with Simonetta Grilli of the book ‘Scelte di famiglia. Tendenze della parentelea nella società contemporanea’ (2010). Since 2010, he has moved ethnographically to the Isthmus of Tehuantepec, Oaxaca, researching on the ecological transition and the divergent ideas about sustainability, with a specific look at political and ontological conflicts between Ikojts (Huave) people, energy transnational industry and the State. Laura Montesi is a social anthropologist specialised in the study of health/disease/care/prevention processes. Her topics of interest include the relationship between health and social inequalities; chronic non-communicable diseases, especially diabetes and metabolic disorders; food and nutrition; socio-environmental crises and health in the Anthropocene. She develops her ethnographic work in indigenous communities of the Isthmus of Tehuantepec and the Central Valleys of the state of Oaxaca, and has been accompanying various projects and grassroots experiences in the field of post-disaster reconstruction, collective care and community organization.

Learning points

  • What happens to ways of life, identities and subjectivities at a time when the relentless extractivist economy influences most of the Huave existential processes, from the moment of birth to the way they die, increasingly from complications of diabetes?
  • How do the editors and authors of this collection of essays conceive the Technocene?
  • How do technologies make themselves present in human and non-human lives?
  • How do the Huave people in Mexico face, experiment and deal with the many anthropocenic changes in their bodies, territories, and languages?